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Monday, April 27, 2020 | History

3 edition of One God the Father: or, The strict and proper monotheism of the Gospel vindicated found in the catalog.

One God the Father: or, The strict and proper monotheism of the Gospel vindicated

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Published .
Written in English


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Open LibraryOL23449349M
OCLC/WorldCa41669240


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One God the Father: or, The strict and proper monotheism of the Gospel vindicated by Thomas Foster Barham Download PDF EPUB FB2

“Talmage’s formulation ‘the one and only God’ here does not serve the proponent of monotheism. It serves, rather, to exclude God the Father from candidacy for the title of Yahweh (even The difference is that Muslims are Unitarian monotheists and Christians are Trinitarian monotheists.

The question therefore is not monotheism, but whether Trinitarian or Unitarian monotheism is true. The Bible and Monotheism.

Without doubt, the Old and New Testaments affirm monotheism (Deuteronomy ; Mark ), but not the Unitarian monotheism of the :// Jesus is not God nor the son of God, he was just a prophet of God like many others before him. He was a human. 1- How can Jesus be GOD Almighty in the light of the following verses.

If Jesus was GOD, then why in Matthew Jesus said "No one kn The conceptual progression and historical development of the Trinity theory can be described as follows: Jesus is God.

Based on the High Christological statements in the Bible, Trinitarians believe that Jesus is God as much as the Father is :// Finding a Biblical Christology Within a Trinitarian Monotheism. Tertullian (c.

AD) is officially given credit for coining the term “Trinity” to refer to the triune nature of the Godhead (Father, Son, and Holy Spirit). The term itself is nowhere used in the Biblical text, but the majority of Christian traditions have accepted “Trinity” as a sufficient way of describing the three Christ is clearly subordinated--both functionally and ontologically--to God; Bauckham ignores the Pauline evidence for this.

Paul continually speaks of "the God and Father of our Lord Jesus Christ"; that God worked "through" Jesus; that there is "one God and one Lord". But this he ignores because a few passages in the NT seem to indicate  › Books › Christian Books & Bibles › Bible Study & Reference.

Three Gods in One. Three separate members of Deity functioning as one God can be compared to a husband and wife (two separate individuals) functioning as one flesh. (Genesis ; Matthew ) Many Christians believe in God the Father, God the Son, and God the Holy Spirit without thinking through what they really ://   God’s one essence is ontologically three-fold.

As Calvin Beisner has said, " there is one God who is a being composed of three individuals, the Father, the Son, and the Holy Spirit, all of who are to be worshipped as the same God, and who share in the same substance or essence."8 Christ's life, death, resurrection and exaltation to heaven brought the Gospel of the Kingdom to the world with unparalleled power.

God had revealed through his mighty works that there are now Two Thrones, Two Lords, Two Saviors—but only One God and Father of all. NT writers realized Jesus fulfilled Daniel's vision in their   Judaic-Islamic Monotheism in Light of John by Ibn Anwar, BHsc (Hons), MCollT.

Although it is true that the Gospel According to John has a rather high Christology compared to the other three canonical gospels, it does not necessarily mean that the gospel actually elevates Jesus to the level of an actual divine being equal to the ://   1 Corinthians yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

(ESV) Ephesians one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in :// For those that want to defend the Gospel from anti-Trinitarian belief systems (such as Mormonism, or Jahovah’s witness) this is a great book for understanding where and how Jesus claims to be God and how His disciples, and the early Church, understood His inclusion in the Devine ://   Since God One God the Father: or His essence is one, then all of God’s characteristics — His immortality, omnipotence, omnipresence, and others — belong in equal measure to all Three Persons of the Most Holy Trinity.

In other words, the Son of God and the Holy Spirit are eternal and omnipotent, as is God the   God as the Father of all who believe.

8 At the same time, Jesus as GodÕs son appears throughout the b ook as well. 9 Of all his 8 E.g. Marianne Meye Thompson, ÒÔMercy Upon AllÕ: God as Father in the Epistle to the Romans,Ó in Romans and the People of God: Essays in Honor of Gordon D. Fee on the Occasion of His?article=&context=fac_dis.

Within Christianity, the doctrine of the Trinity states that God is a single "Being" who exists, simultaneously and eternally, as a communion of three persons (personae, prosopa): Father (the Source, the Eternal Majesty); the Son (the eternal Logos or Word, incarnate as Jesus of Nazareth); and the Holy the 4th Century AD, in both Eastern and Western Christianity, this doctrine has   The greater doxology begins with the song of the angels, "Glory to God in the highest, and on earth peace to men of good will"; then the one God is adored, "We adore Thee, we glorify Thee"; the in we adore, "God the Father almighty," our "Lord Jesus Christ, the only-begotten Son; O Lord God, Lamb of God, Son of the Father," and finally the Holy Some cults argue that because Jesus prayed to the Father, He could not truly be God.

Biblically, however, it was in His humanity that Christ prayed to the Father. Since Christ came as a man—and since one of the proper duties of man is to worship, pray to, and adore God—it was perfectly proper for Jesus to address the Father in ://   God the Father communicateth His whole essence to the Son.

He begat another self of Himself, even that which He Himself is. In which respect this Son of God saith, "I and My Father are one. The Father is in Me, and I in Him" (John38).

God the Father's begetting His Son is   "since there is one God who will justify the circumcised by faith and the uncircumcised through faith." -- Romans "there is no God but one." -- I Corinthians "Now a mediator is not for one party only; whereas God is only one." -- Galations "You believe that there is one God.

You do well" -- James   The Son, which is the Word of the Father, begotten from everlasting of the Father, the true and eternal God, of one substance with the Father, took man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect natures, that is to say, the Godhead and manhood, were inseparably joined in one person, making one This shift was the corrupting seed of later Trinitarianism.

God became two and later, with the addition of the holy spirit, three. It remains for believers today to return to belief in Jesus as the human Messiah and in the One God of Israel, his Father, as the "one who alone is truly God" (John ).

God ?mode=display_all. While it is proper to speak of Christ and God the Father as one, we must understand the sense intended in the scriptures, for most certainly the scriptures also teach that they are two distinct Beings. 1 Tim. - the [divine] man Christ is mediator between us and God; John - the Father is greater than the Son; John - The Father is God over the Son; Most Christians know the trinitarian formula: God the Father, the Son, and the Holy Spirit.

But Moltmann emphasizes the importance of viewing God not just as the "Father", but as the Father *of the Son*; Christ not just as Son, but as *the Father's Son*; and Spirit not merely as bond of their love but co-equal person with its own granted activity in the ://   Explaining and Defending the Trinity and the Person of Christ II: Questions about the precise definition and meaning of the essential doctrine of the Trinity, the oneness of God, the essence of God, the persons of God, are entertained this week, along with some help with some apologetic defenses against various false teachings aimed at this crucial :// The Trinitarian Faith.

Origen is quite familiar with the terms "triad" (Trias) and "Hypostaseis," and what they denote are always of the chief characteristics of Origen’s doctrine is: The Father, the Son, and the Holy Spirit are Three Persons (Hypostaseis).He affirms that each of the Three is a distinct Hypostasis, from all eternity, not just as manifested in the "economy," i.e   Jesus (c.

4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ, was a first-century Jewish preacher and religious leader. He is the central figure of Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in   For the Father and Son are not two Gods, nor are the Father and Son and Holy Spirit three Gods; but the Trinity itself is the one only true God.

[2] The fact that Augustine feels compelled to alter Jesus’ words in John is clear proof that this verse, in its unaltered form, does not sup­port the doctrine of the ://   Jesus did not deny that he is "God" in John and thus, even the writer of the gospel of the 4th began it with that affirmation ("the Word was God") which formed an inclusio to his gospel.

The Father is the only true God according to Jesus Christ in John yet there are other true gods too in the rest of the 4th gospel since a god that   This is one of the most common verses of contention between the Jehovah's Witnesses and Christians.

Their false assumption is that Jesus is not God in flesh but Michael the archangel who became a man. Therefore, since they deny that Jesus is divine, they have altered the Bible in John so that Jesus is not divine in :// a.

Jesus was/is God, as part of the Trinity b. God the Son and God the father are one substance, One in the same c.

Christ was both eternal God and born a Man d. God's Spirit entered Christ upon His baptism   arguments of celsus, porphyry, and the emperor julian, against the christians; also extracts from diodorus siculus, josephus, and tacitus, relating to the jews, together with an appendix; containing: the oration of libanius in defence of the temples of the heathens, translated by The Doctrine of the Oneness of the Godhead By J.

Mark Jordan. Given the strict monotheism of the Old Testament, it is easy to imagine the reaction of the Pharisees, students of the law and prophets who knew only Jehovah of the Old Testament, when Jesus advanced the truth of His own deity. I Timothy teaches, “For there is one God The Restoration of the gospel of Jesus Christ and the establishment of Zion are the two great events in the history of mankind that precede the Second Coming of Jesus Christ.

“The building up of Zion is a cause that has interested the people of God in every age,” wrote the Prophet Joseph Smith. “It is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they /chapter-one?lang=eng. NEW TESTAMENT THEOLOGY.

New Testament theology is the exposition of the NT in grammatical, historical and cultural terms. The expression itself could be employed to cover the entire period from Christ’s inauguration of the New Covenant to the consummation of the redemptive program in the future, thereby setting in more adequate perspective the seeming disparity between the thousands of years This banner text can have markup.

web; books; video; audio; software; images; Toggle navigation institutes of the christian religion book second. of the knowledge of god the redeemer, in christ, as first manifested to the fathers, under the law, and thereafter to us under the ://   Binitarianism is a Christian theology of two persons, personas, or two aspects in one substance/Divinity (or God).

Classically, binitarianism is understood as a form of monotheism — that is, that God is absolutely one being; and yet with binitarianism there is a "twoness" in God, which means one God family, and as said in Genesis, one :// Divine Causality and the Monarchy of God the Father in Gregory of Nazianzus Article in Harvard Theological Review (02) - April with 52 Reads How we measure 'reads'.